Jeff Russell

I look forward to a longer comment when you get the chance!

1) Fair enough - mostly it's that Spengler obviously has far less to say about any of those, and I lack the encyclopedic knowledge to take my own stab at it. He does talk a bit about the Egyptian, comparing its linearity to the Faustian Soul Image, but rather than a line extending into infinity, it is a set path with known waypoints and a definite end (deriving, of course, from the Nile). If I remember right, he briefly mentions the Chinese and Mesoamerican Soul Images, but I don't even remember what he says they were - likely that's on me, but it's also an indication of how little Spengler had to say on them. A further wrinkle, if I remember right, is that Spengler assumed that all of East Asia had only the Chinese as a Great Culture, and everybody else was pseudomorphosing them at best, which I suspect downplays the original contributions of the Koreans and Japanese, despite an obvious and heavy Chinese influence.

2) Interesting - I assume these are the metaphors folks from these countries used when describing crowds and/or "the people"? From the examples, it seems especially to have focused on what metaphors used for political leadership of those crowds (e.g. "steering the ship of state" or "leading the people across the desert"). On this post's topic, it's maybe most interesting how much diversity there is in these metaphors, if they're all Faustian as Spengler says.

3) So, are you reading "heimjunge" as a typo? That was a lame attempt to render "homeboy" in German, but if I made a hilarious interlingual faux pas, please do let me know.

4) Thank you! Kids were a lot today, and I was trying to handle more so their mother could enjoy Mothers' Day, and then a huge tree in our yard fell down - so we're all fine and I'll be okay, but some rest will likely do me good.