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Date: 2024-03-23 12:36 am (UTC)Yeah, that seems about right to me on reconstructionism losing some of its oomph. As I said in my post The Trouble with Authenticity, I think a lot of the appeal of grounding things in authenticity is that it feels like a justification that's consistent with our usual rational materialist ways of justifying things - something like "well, even if you don't buy that I'm getting something ineffable out of these spiritual experiences, you still have to respect my research and attention to detail!" As more and more people welcome spirituality back into a prominent place in their lives, as you say, there will be less need to justify it on "rational" grounds, to yourself or anyone else.
And that's a good point about Druidry as eminently well-suited to individual weirdos, but less strong for community-building. In a way, that's understandable - Druidry has a lot to say about how to relate to nature, but not much at all about how to relate to other men (except insofar as mankind is seen as part of nature, of course). I'm biased, of course, but I think Heathenry's built-in emphasis on oaths, troth, and social bonds sets it up to handle community-building much better. I'm in the middle of reading an interesting article on the subject by Arlie Stephens, which makes some of those points, but also includes some cogent critiques: Towards a Modern Heathen Ecclesiology. You might find it interesting.